Old SymbolsWhere every symbol began

Ancient symbols

Symbols from the ancient world, from cave paintings and cuneiform to the Maya, the Inca and the Vikings: what the evidence shows they meant, and what was read into them later.

About ancient symbols

These pages gather the symbols of peoples who lived long ago: cave and rock art, Mesopotamia, Egyptian hieroglyphs and gods, Chinese radicals and the Greek gods. In the Americas they are the Olmec, Maya, Aztec, Andean and Taino. In northern Europe they are the Celtic symbols, the ogham alphabet, Norse runes, the Norse gods and Norse and Viking symbols.

Every ancient symbol reaches us through someone who came later. Friar Ramón Pané, whom Columbus commissioned to collect Taino ceremonies and antiquities, wrote down what he learned of Taino belief. Each page here says who recorded a meaning, when, and which parts are a later reading or a modern invention.

How we know what an ancient symbol meant

The surest meanings come from a script that can be read. Cuneiform began as a bookkeeping tool in Uruk and was used for more than 3,000 years, the British Museum says. After it was abandoned, Cécile Michel writes, the history of Mesopotamia was completely or almost completely forgotten, until nineteenth-century scholars worked on trilingual inscriptions, as Champollion had with Egyptian. The British Museum’s guide to its Egyptian collections credits Young with first deciphering a royal name, Ptolemy, on the Rosetta Stone.

Some scripts are still closed. Britannica says the Andean narrative quipus have not yet been deciphered. Britannica calls the jaguar-and-infant hybrid of Olmec art the “were-jaguar”, and the Metropolitan Museum says the Olmec ceramic “babies” are named after their infant characteristics: both are names for how the figures look.

Later reading can sit on top of old evidence. The OG(H)AM project at the University of Glasgow and Maynooth University says some ogham letter names are “unambiguously identical” with words for trees in medieval Irish literature. The thirteen-month tree calendar attached to ogham today was published by Robert Graves in The White Goddess in 1948, and the Robert Graves Review says witches embraced it a decade or so later.

Alike on the surface

The same shape can have different settings. Heritage Ireland describes a large triple spiral on the entrance stone at Newgrange. On Fajada Butte, the National Park Service says, two spirals carved by ancestral Pueblo people were crossed by beams of sunlight and appear to have worked as a calendrical marker for the people of Chaco Canyon. These pages treat a likeness as a likeness and do not infer a shared origin from it. The symbols across cultures pages, with the spiral among them, set each tradition’s account side by side.

Where to start

Scripts: the ankh, cuneiform, the ogham letter beithe and the rune fehu. Caves: Lascaux and the Lion Man. Americas: the Olmec colossal heads, the Nazca lines and the Taino zemi.

Sources

  1. How to write cuneiform (British Museum blog), British Museum blog, “How to write cuneiform”, with curator Irving Finkel, The British Museum, page text
  2. The decipherment of cuneiform writing: a complex matter! (Cécile Michel, Mesopotamian Bulletins), Cécile Michel (CNRS; Universität Hamburg), Mesopotamian Bulletins, 8 May 2015, Centre for the Study of Manuscript Cultures, Universität Hamburg, page text
  3. A guide to the Egyptian collections in the British Museum, British Museum, 1909 (introduction by E. A. Wallis Budge), Harrison and Sons, London (Project Gutenberg), Chapter on Egyptian writing
  4. Quipu, Encyclopaedia Britannica (Internet Archive copy, 2026), Encyclopaedia Britannica, Introduction
  5. Ramón Pané, An Account of the Antiquities of the Indians, c. 1498 (Bourne’s translation, 1906), Edward Gaylord Bourne, “Columbus, Ramon Pane and the Beginnings of American Anthropology”, Proceedings of the American Antiquarian Society, Worcester, 1906: Pané’s account translated from Ulloa’s Italian text of 1571, with Eden’s 1555 English of Peter Martyr, American Antiquarian Society (Internet Archive), Bourne’s introduction; Columbus’s account; Pané chapters XI and XIX; Bourne’s note on the word
  6. Were-jaguar (Encyclopaedia Britannica), Encyclopaedia Britannica, “were-jaguar” (Internet Archive copy, 5 August 2016), Encyclopaedia Britannica, article summary
  7. Olmec Art (James Doyle, Heilbrunn Timeline of Art History), James Doyle, “Olmec Art”, Heilbrunn Timeline of Art History, The Metropolitan Museum of Art (Internet Archive copy, 22 February 2026), The Metropolitan Museum of Art, essay text
  8. Ogam and trees, Deborah Hayden and David Stifter, 20 December 2022, OG(H)AM project, University of Glasgow and Maynooth University, §1, Beithe; introduction
  9. Wicca Reading The White Goddess, Steven Michael Stroud, The Robert Graves Review, The Robert Graves Review (Robert Graves Society), The BLN Thirteen Month Lunar Tree Calendar; Witchcraft, Graves, and the BLN Tree Calendar
  10. Brú na Bóinne Visitor Centre: Newgrange, Knowth and Dowth, Heritage Ireland (Office of Public Works), gallery captions
  11. Fajada Butte Solstice Marker, Chaco Culture National Historical Park brochure (2022), National Park Service and Western National Parks Association (via NPS History), brochure text

Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 10, 2026. How we research