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Egyptian gods and their symbols

The gods of ancient Egypt as tomb and temple art shows them, from jackal-headed Anubis and lioness-headed Sekhmet to Isis with the throne on her head, and the crowns, sceptres and animals that identify each one.

Osiris and his family

Creation, the sun and the sky

Guardians and protectors

About egyptian gods and their symbols

Egyptian gods and their symbols follows the gods of ancient Egypt through the way Egyptian artists drew them, so that a god on a temple wall, a coffin or an amulet can be told from the god beside it. Most of the pages are about a head, a crown and the thing held in the hand. Adolf Erman wrote in his Handbook of Egyptian Religion (1907) that the Egyptians of the earliest times often thought of their gods in animal form: the sky as a cow, the sun as a sparrow-hawk, the moon as an ibis, the god of the dead as a jackal, the water god as a crocodile. Later artists kept the animals, and as a rule showed the gods in human form with the heads of their animals. That is why Anubis is a man with a jackal’s head, Thoth a man with an ibis’s head, Horus and Ra men with the heads of falcons, and Sobek a man with a crocodile’s head.

The gods here are in three groups. Osiris, Isis, Horus, Set, Anubis and Geb are Osiris and his family. Ra, Ptah, Khnum, Thoth, Ma’at and Nut are the gods of creation, the sun and the sky. Hathor, Sekhmet, Bastet, Sobek, Taweret and Bes are the guardians, some of them fierce. The eye of Horus, the ankh and the other signs they carry have their own pages in Egyptian hieroglyphics.

Crowns and sceptres

Erman thought the first images of the gods were simple. People carved rough figures in human or animal form and told them apart by their crowns, made of handfuls of reeds, the horns of sheep or cows, or ostrich feathers, and for a sceptre the gods carried a plain staff. Hathor’s crown goes back to the cow: when she is not given a cow’s ears, Erman writes, she has a woman’s head and a headdress of two horns with the sun between them.

Telling the cat from the lioness

The heads are not always easy to tell apart. Erman notes that Bast, whom the Greeks called Bubastis, is cat-headed and usually holds the sistrum of the dancing women and carries a basket on her arm; when those are left out, her cat’s head is hard to distinguish from the lion’s head of Sekhmet, and the Egyptians themselves connected the two goddesses. The animal whose head Set wears was taken in later times for a donkey, though Erman thought it was meant for some animal the Egyptians of historical times did not know.

The animals in the temples

Where a god and an animal belonged together, the animal was kept in the god’s temple. Erman lists a tank with a crocodile in the temple of Sobk, a cat in the temple of Bast, and sparrow-hawks on perches in the sanctuary of the sun god; the bull Apis lived in the sanctuary of Ptah at Memphis. Some of these animals belonged to their gods in much the way the doves belonged to Aphrodite and the owls to Athene.

A god in two shapes

A god could have more than one form. The Global Egyptian Museum describes Thoth as usually a man with the head of an ibis, holding a scribe’s palette and a pen, with the crescent and the full moon on his head, but sometimes wholly an ibis, and often a baboon. In the Ptolemaic Period the Greeks matched him with their Hermes.

Sources

  1. A Handbook of Egyptian Religion (Adolf Erman, tr. A. S. Griffith), Adolf Erman, A Handbook of Egyptian Religion, translated by A. S. Griffith (1907), Internet Archive, chapter I, pp. 5–23
  2. Thoth (Global Egyptian Museum glossary), Global Egyptian Museum glossary, The Global Egyptian Museum, entry

Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 10, 2026. How we research