Ogham
The early Irish alphabet of strokes cut along the edge of a stone: each letter’s sound, its name, and the “tree alphabet” reading set beside what the names first meant.
Test yourself: Ogham quiz
Also in: Ancient symbols
Aicme beithe: the B group
- BeitheThe first letter of ogham, one stroke to the right of the stem line, for the sound b. Its name, beithe, means birch, one of the few letter names that really is a tree.
- LuisThe second letter of ogham, two strokes to the right of the stem line, for the sound l. The medieval tracts make it the rowan tree; Damian McManus reads the name as “flame” or “plant”.
- FernThe third letter of ogham, three strokes to the right of the stem line. Its name, fern, means alder; on the stones it stands for a v sound, which became f in Old Irish.
- SailThe fourth letter of ogham, four strokes to the right of the stem line, for the sound s. Its name, sail, means willow.
- NinThe fifth letter of ogham, five strokes to the right of the stem line, for the sound n. The medieval tracts make it the ash tree; the word itself means “letters”, or a fork or part of a loom.
Aicme húatha: the H group
- ÚathThe first letter of the H group, one stroke to the left of the stem line. The manuscripts give it the sound h and call it the whitethorn; what it first stood for is unknown, and its name may mean fear.
- DairThe second letter of the H group, two strokes to the left of the stem line, for the sound d. Its name, dair, means oak.
- TinneThe third letter of the H group, three strokes to the left of the stem line, for the sound t. The medieval tracts call it holly; the word was the Old Irish for a bar of metal, an ingot.
- CollThe fourth letter of the H group, four strokes to the left of the stem line, for the sound k. Its name, coll, means hazel.
- CertThe last letter of the H group, five strokes to the left of the stem line, for a kw sound that later fell together with k. It is the Q of MAQI, “son”, the commonest word on the stones.
Aicme muine: the M group
- MuinThe first letter of the M group, one stroke slanting across the stem line, for the sound m. The medieval tracts call it the vine; Damian McManus reads the name as the upper back or neck.
- GortThe second letter of the M group, two strokes slanting across the stem line, for the sound g. The medieval tracts call it ivy; the word means a field.
- GétalThe third letter of the M group, three strokes slanting across the stem line. The manuscripts give it the sound ng and call it broom or reed; it first stood for a gw sound, and its name means slaying.
- StraifThe fourth letter of the M group, four strokes slanting across the stem line. The manuscripts give it z or st and call it blackthorn; its name means sulphur, and its first sound is unknown.
- RuisThe last letter of the M group, five strokes slanting across the stem line, for the sound r. The medieval tracts call it the elder tree; its name means redness.
Aicme ailme: the vowels
- AilmThe first vowel of ogham, a single notch or stroke across the stem line, for the sound a. The medieval tracts call it the pine; what the name first meant is unknown.
- OnnThe second vowel of ogham, two notches or strokes across the stem line, for the sound o. The medieval Auraicept calls it furze; Damian McManus reads the name as the ash tree.
- ÚrThe third vowel of ogham, three notches or strokes across the stem line, for the sound u. The medieval Auraicept calls it heath; its name means earth or soil.
- EdadThe fourth vowel of ogham, four notches or strokes across the stem line, for the sound e. The medieval tracts call it the aspen; the name may have no meaning outside the alphabet.
- IdadThe fifth vowel of ogham, five notches or strokes across the stem line, for the sound i. The medieval tracts call it the yew; the name may be an artificial partner to edad.
The extra letters and the stem line
- ÉbadAn extra letter of ogham, two strokes crossing on the stem line in an X. It is the only one of the extra letters common on the stones, where it stands for k, and in late inscriptions for e.
- Forfeda: ór, uilleann, pín and emanchollThe extra letters added to ogham’s twenty: ór, uilleann, pín and emancholl, with ébad and the late peith. They belong to the manuscripts far more than to the stones.
- Druim: the stem lineThe line the ogham letters stand on: on the stones it is the edge where two faces meet, and in manuscripts a drawn line. Its Irish name, druim, means ridge, edge or back.
About ogham
Ogham is the alphabet in which Irish was first written: letters of one to five straight strokes, cut along the edge of a standing stone and read from the bottom up. The OG(H)AM project at the Universities of Glasgow and Maynooth describes it as lacking any pictures: “like a barcode, it consists solely of a succession of straight lines”. Its heyday was the middle of the first millennium AD, and the inscriptions, Encyclopaedia Britannica notes, show an earlier state of Irish than any other source. Of more than 375 known, about 300 are in Ireland; the rest are in Wales, Scotland, England and the Isle of Man. The name is spelled ogam in Old Irish, said OH-ghum, and ogham in Modern Irish, said OHM, the project notes.
Each page here takes one letter: its sound, its strokes, its name and what the name meant, and where it is cut on the stones. There are twenty, from Beithe and Luis to Edad and Idad, with Ébad, the other extra letters and the stem line itself.
Four groups of five
The twenty letters fall into four aicmí, “families”, each named after its first letter, as the Unicode Standard explains. The B group is cut to the right of the edge, the H group to the left, the M group across it on the slant, and the vowels are notches on the edge itself; the Heritage Council’s guide to ogham stones notes that knowledge of the script was never lost, because the manuscripts kept a key to it. Most inscriptions are a name in the genitive, often with the father’s name, joined by MAQI, “son”.
The tree alphabet
Each letter has a name that is an Irish word, and the medieval Auraicept na nÉces and In Lebor Ogaim read every one as a tree: Beithe the birch, Luis the rowan, Dair the oak. Damian McManus, Professor of Early Irish at Trinity College Dublin, concluded that only six of the twenty were trees to begin with; the others, like Muin, “neck”, and Gort, “field”, were reinterpreted once their meanings were lost. The Ogham in 3D project at the Dublin Institute for Advanced Studies gives his readings, and each page sets them beside the medieval ones. The thirteen-month “Celtic tree calendar” is later still: it is the poet Robert Graves’s, from The White Goddess (1948).
Where it came from
The origin is disputed. Britannica records that some scholars connect ogham with the runes, and others see it as a transformation of the Latin alphabet; letters for h and z, sounds Irish did not use, argue against a purely Irish origin. Ogham in 3D thinks it likely the script was made in Ireland for the sounds of Primitive Irish.
Sources
- About Ogham, OG(H)AM project, OG(H)AM project, University of Glasgow and Maynooth University, About Ogham
- Ogham writing (Encyclopaedia Britannica), Britannica Editors, “ogham writing”, Encyclopaedia Britannica, Encyclopaedia Britannica (Wayback Machine copy, 2025), Introduction
- The Unicode Standard, chapter 8, §8.15 Ogham, The Unicode Standard, Version 16.0, Chapter 8: Europe-II, Unicode Consortium, 8.15.1, Ogham; Structure
- Ogham Stones in Ireland, Nora White, Our Ancient Landscapes: Ogham Stones in Ireland (2021), The Heritage Council, pp. 10–12, Ogham alphabet and letter names; Contents of ogham inscriptions
- Ogham in 3D: alphabet, Ogham in 3D (2013 edition), letter names after Damian McManus, A Guide to Ogam (1991) and Ériu 39 (1988), Dublin Institute for Advanced Studies, alphabet: Letter names; Origins
- Auraicept na n-éces: the scholars' primer, George Calder (ed. and trans.), 1917: the Ogham tract from the Book of Ballymote and the Yellow Book of Lecan, with In Lebor Ogaim, John Grant, Edinburgh (Internet Archive), Auraicept, p. 91
- Wicca Reading The White Goddess, Steven Michael Stroud, The Robert Graves Review, The Robert Graves Review (Robert Graves Society), abstract; The BLN Thirteen Month Lunar Tree Calendar
Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 9, 2026. How we research