Goddesses of love
No single goddess of love belongs to every culture. Greek Aphrodite, Mesopotamian Inanna (Ishtar), Egyptian Hathor, Norse Freyja and Aztec Xochiquetzal each held love among their powers, and several of them war as well; in India love belongs to a god, Kama.
Meaning
Aphrodite is the goddess most people mean: Britannica calls her “the ancient Greek goddess of sexual love and beauty, identified with Venus by the Romans”, and Hesiod gives her, from her birth, “the whisperings of maidens and smiles and deceits with sweet delight and love and graciousness”. Older than her is Inanna, called Ishtar in Akkadian, whom the Ancient Mesopotamian Gods and Goddesses project calls the most important goddess in the Mesopotamian pantheon, “primarily known as the goddess of sexual love but … equally prominent as the goddess of warfare”. Egypt had Hathor, Norse myth Freyja, and the Aztecs Xochiquetzal (sho-chi-KET-sal, “flower” and “precious feather” in Nahuatl, as Mexicolore gives it). In Hindu tradition the deity of love is a god, Kama.
Origin and history
Hesiod’s Theogony tells how Aphrodite was born: the severed parts of Uranus fell into the sea, “a white foam spread around them from the immortal flesh, and in it there grew a maiden”, and gods and men call her “the foam-born goddess” because she grew in it. Britannica adds that her public cult “was generally solemn and even austere”, that she was also worshipped as a goddess of the sea and of seafaring, and that the cockle shell is one of her symbols. Her Greek page is Aphrodite.
In Mesopotamia, people prayed to Inanna about impotence and unrequited love, and she was the patron goddess of prostitutes (Heffron, for the Ancient Mesopotamian Gods and Goddesses project). In her astral aspect she is the planet Venus, the morning and evening star, and Britannica describes her symbol as “a star with 6, 8, or 16 rays within a circle”: the star of Ishtar. Her own page is Inanna and Ishtar.
Hathor’s principal animal form was a cow. Britannica calls her goddess “of the sky, of women, and of fertility and love”; for E. A. Wallis Budge, writing in 1904, she was the patron goddess “of beautiful women, and of love, of artists and artistic works, and also of the vine and wine, and ale and beer, and, in fact, of joy and happiness”.
Freyja, whose name is Old Norse for “Lady”, was in Britannica’s words “in charge of love, fertility, battle, and death”. Snorri Sturluson’s Prose Edda says she drives a car drawn by two cats, and that “she is fond of love ditties, and it is good to call on her in love affairs”.
Xochiquetzal was the Aztec goddess of beauty, sexual love and household arts. In the myth Britannica summarises, she was first the wife of the rain god Tlaloc until Tezcatlipoca carried her off and enthroned her as goddess of love. Mexicolore’s account says flowers and colourful feathers were her emblems, that she was patroness of lovers, prostitutes, weavers and craftspeople, and that unlike other fertility goddesses “she encouraged love-making as a means of pleasure, not reproduction”.
Love and war in the same goddess
Several of these goddesses were war goddesses too, which the modern phrase “goddess of love” hides. Heffron quotes a Mesopotamian line about Inanna, “Battle is a feast to her”, and writes that she “is equally fond of making war as she is of making love”. Britannica records that Aphrodite “was also honored as a goddess of war, especially at Sparta, Thebes, Cyprus, and other places”. And it was Freyja’s privilege, the Edda says, to choose half the heroes killed in battle for her hall, while Odin took the other half. Hathor too had a darker side in the records: at Deir el-Bahri, in the necropolis of Thebes, she became “Lady of the West” and patroness of the dead. Their war and death aspects are on the goddesses of war and goddesses of death pages.
When one goddess was read as another
Ancient writers matched goddesses across languages. The Greeks identified Hathor with Aphrodite, and Budge thought the Egyptian texts showed “they were justified in doing so”; the Romans identified Aphrodite with their Venus; and Inanna, a Sumerian goddess, came to be identified with the Akkadian Ishtar, though Britannica notes it is uncertain whether that was because of a shared origin or because they were alike. Modern comparison goes on: Britannica sets Freyja, who wanders the world weeping tears of gold for a lost husband, beside the Egyptian Isis and the Greek Aphrodite.
A god of love in Hindu tradition
In Hindu tradition the deity of desire is male. Kama, also called Kamadeva, is in Britannica’s words “the god of erotic love and pleasure”, a handsome youth who shoots flower-arrows from a bow of sugarcane strung with a row of bees. W. J. Wilkins, writing in 1882, notes that in the Rig Veda Kama is first “the first movement that arose in the One”, and only later the god of sexual love, “like the Eros of the Greeks, and Cupid of the Latins”. When the gods sent Kama to stir Shiva’s love for Parvati, Shiva burned him to ashes with his third eye, and he became Ananga, “the Bodiless”; some accounts say Shiva restored him at the pleading of his wife, Rati.
Read next
- Next in Symbols across culturesMoon gods and goddessesThe moon is a goddess in some traditions and a god in many others. Selene in Greece and Chang’e in China are goddesses; the Mesopotamian Nanna (Sin), the Egyptian Khonsu and Thoth, the Norse Máni, the Japanese Tsukuyomi and the Hindu Soma are gods.
- Aphrodite, the Greek goddess of love, born from the sea foam in HesiodAphroditeThe Greek goddess of love and desire, whom Hesiod has rising from the foam of the sea. Greek artists showed her with her son Eros beside her; the scallop shell she stands on and her doves are best known from Roman poets, a fresco at Pompeii and Botticelli.
See also
Inanna (Ishtar), Freyja, Hathor, Goddesses of war, Tree of life, Labyrinth.
Sources
- Aphrodite (Encyclopaedia Britannica), “Aphrodite”, Encyclopaedia Britannica (Internet Archive copy, 6 October 2026), Encyclopaedia Britannica, opening paragraphs
- Hesiod, the Homeric Hymns and Homerica (tr. Hugh G. Evelyn-White), Hesiod, Theogony; Shield of Heracles; The Homeric Hymns, translated by Hugh G. Evelyn-White (Loeb Classical Library, 1914), Project Gutenberg eBook #348, Project Gutenberg, Theogony, ll. 188–206
- Inana/Ištar (goddess) (Ancient Mesopotamian Gods and Goddesses), Yağmur Heffron, “Inana/Ištar (goddess)”, Ancient Mesopotamian Gods and Goddesses, Oracc and the UK Higher Education Academy (2019), Ancient Mesopotamian Gods and Goddesses (Oracc, University of Pennsylvania Museum), introduction; character
- Ishtar (Encyclopaedia Britannica), “Ishtar”, Encyclopaedia Britannica (Internet Archive copy, 20 September 2026), Encyclopaedia Britannica, opening paragraphs
- Hathor (Encyclopaedia Britannica), “Hathor”, Encyclopaedia Britannica (Internet Archive copy, 2 October 2026), Encyclopaedia Britannica, opening paragraphs
- The Gods of the Egyptians, vol. 1 (E. A. Wallis Budge), E. A. Wallis Budge, The Gods of the Egyptians, or Studies in Egyptian Mythology, vol. 1 (1904), Internet Archive full text, Internet Archive, p. 435
- The Younger Edda (Anderson translation), Snorri Sturluson, trans. Rasmus B. Anderson, 1880, Project Gutenberg, Gylfaginning, ch. 24
- Freyja (Encyclopaedia Britannica), “Freyja”, Encyclopaedia Britannica (Internet Archive copy, 8 September 2026), Encyclopaedia Britannica, article
- Xochiquetzal (Encyclopaedia Britannica), “Xochiquetzal”, Encyclopaedia Britannica (Internet Archive copy, 24 March 2026), Encyclopaedia Britannica, article
- Goddess of the Month: Xochiquetzal (Mexicolore), Julia Flood, “Goddess of the Month: Xochiquetzal”, Mexicolore (Internet Archive copy, 23 April 2026), Mexicolore, introduction; name; patronage
- Kama (Encyclopaedia Britannica), “Kama”, Encyclopaedia Britannica (Internet Archive copy, 14 July 2026), Encyclopaedia Britannica, article
- Hindu Mythology, Vedic and Purāṇic (W. J. Wilkins), W. J. Wilkins, Hindu Mythology, Vedic and Purāṇic (Thacker, Spink & Co., 1882), Internet Archive full text, Internet Archive, pp. 213–214, “Kamadeva”
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Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 10, 2026. How we research
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