Inti Raymi (festival of the sun)
The Inca festival of the sun, held at the June solstice in Cusco. Banned under Spanish rule, it was revived in 1944 and is staged every 24 June at the Coricancha, the main square and Sacsayhuamán.
Meaning
Inti Raymi is the feast of the sun, Inti, staged at Cusco every 24 June. La República describes the modern staging: hundreds of actors re-enact the rituals at three places in the city, the Qorikancha (the old sun temple), the Plaza de Armas and the esplanade of Sacsayhuamán, including ceremonies with coca, the sacred fire and offerings to the Sun; no real sacrifices are made. In June 2026 Peru’s Congress voted unanimously to declare the festival’s inscription on UNESCO’s list of intangible heritage a matter of national interest.
Origin and history
Garcilaso de la Vega, son of an Inca noblewoman and a Spanish captain, wrote in 1609 that it was the most solemn of the four festivals the Inca kings held at Cusco: Yntip Raymi, “the Solemn Feast of the Sun”, at the June solstice. The king himself opened it as high priest. Lords came from the provinces in the dress of the creatures they claimed descent from, some wrapped in lion skins with the heads over their own, others with the great black and white wings of the condor, and brought paintings of their deeds. For three days beforehand people ate only a little unripe maize and no fire was lit in the city, and on the last night the women of the Sun made great quantities of maize cakes for the feast. Cieza de León describes a second great feast at Cusco, the Hatun Raymi at the end of August after the harvest.
Spanish rule ended it. La República writes that the viceroy Francisco de Toledo banned the festival in the sixteenth century along with other Indigenous religious practices. In 1944 a group of Cusco intellectuals led by Humberto Vidal Unda revived it, building the ceremony from Garcilaso’s account, and it has been staged every year since.
A revival, not a survival
The festival seen today is a reconstruction. What the 1944 organisers built on was Garcilaso’s description, published in 1609, so the modern ceremony is a staging of a chronicle. La República adds that after the ban the festival survived only in the memory of Andean communities, where some of its traditions went on being passed down by word of mouth.
Read next
- Next in Andean and Inca symbolsViracochaThe creator god of the Andes, who in the stories made the sun and moon at Lake Titicaca, called the peoples out of the land, and walked away into the sea. The Incas took him into their own pantheon, and an Inca emperor took his name.
- The same shape in Animal symbolismBee symbolismIn ancient Egypt bees were said to come from the tears of the sun god Re. English folk custom tells the bees when someone in the family dies; Napoleon chose the bee as an imperial emblem, and Manchester and Utah use the bee and the beehive for industry.
See also
Inti (the Inca sun), Nazca lines, Nazca hummingbird, Nazca monkey, Nazca spider, Gateway of the Sun (the Staff God).
Sources
- First Part of the Royal Commentaries of the Yncas, vol. II, by the Ynca Garcilasso de la Vega, Garcilaso de la Vega, Comentarios reales (Lisbon, 1609), translated by Clements R. Markham, Hakluyt Society, 1871 (Internet Archive full text), Hakluyt Society (Internet Archive), book VI, chapter XX
- The Second Part of the Chronicle of Peru, by Pedro de Cieza de León, Pedro de Cieza de León, Crónica del Perú, part 2 (written about 1550), translated by Clements R. Markham, Hakluyt Society, 1883 (Project Gutenberg), Hakluyt Society (Project Gutenberg edition), chapter XXX
- La fiesta que fue prohibida durante siglos y volvió gracias a Garcilaso de la Vega: la historia del Inti Raymi, La República (Lima), 17 June 2026, La República, article text
- Aprueban dictamen para impulsar al Inti Raymi como patrimonio cultural ante la Unesco, Congreso de la República del Perú, press office, June 2026, Congreso de la República del Perú, press release
The same shape elsewhere
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Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 9, 2026. How we research
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