Old SymbolsWhere every symbol began

Cultures and mythologies

The symbols of past cultures and their myths, and what the sources say they meant.

About cultures and mythologies

Symbols of past cultures, and the beliefs and stories told about them. Each page says whose symbol or story it is and when it is first recorded.

Norse and Viking symbols are the attributes of the Norse gods, the emblems and animal art of the Viking Age, and the later magical staves of Iceland. The National Museum of Denmark describes our knowledge of the old Nordic religion as “a patchwork quilt of information from many places, periods and people”, and the pages say which piece of the patchwork each symbol comes from. The runes the same peoples wrote with are under the Elder Futhark, with the other ancient scripts. Celtic symbols are the knots and spirals of Celtic art: the Celtic knot, whose early makers left no record of what it meant, and the triskele, whose oldest Irish examples are carved at Newgrange, built about 3200 BC.

Protective and luck symbols are charms against harm, beginning with the evil eye bead, worn against the harm an envious or admiring look is believed to do. Cryptids and folklore creatures are the sea monsters, snowmen and tall-tale beasts of sightings, newspapers and logging camps, from the kraken to the hodag. Symbols of medicine trace the rod of Asclepius, the caduceus and the bowl of Hygieia from Greek myth and cult to the emblems of medicine and pharmacy.

Aztec symbols and gods, Maya symbols and gods and Olmec symbols are the images of Mesoamerica, from the Olmec colossal heads to the Mexica Sun Stone and the Maya calendar. Their peoples are living: in Mexico’s 2020 census, Nahuatl, the language of the Mexica, was the Indigenous language most spoken.

How old is it?

The answer differs from one collection to the next. The Danish encyclopedia Lex dates Viking art from about 800 to the first half of the 1100s, but the vegvísir is first recorded in an Icelandic manuscript composed in 1860. Some creatures began as jokes: a Rhinelander postcard says loggers spun many a tale about the hodag and that “a great number were taken in by the hoax”. Of the evil eye, Frederick Elworthy wrote in 1895 that the origin of the belief “is lost in the obscurity of prehistoric ages”.

Beliefs held today

Some of these beliefs are living ones. The old Norse religion has followers again: the National Museum of Denmark calls it a revival and reinterpretation, and Denmark’s largest society, Forn Sidr, was officially approved in 2003. Among Yiddish-speaking Ashkenazi Jews, the Jewish Virtual Library records, it is customary to qualify praise with keyn ayen hore, “may there be no evil eye”, while an Islamweb fatwa holds that hanging a hand-shaped amulet to repel the evil eye is impermissible. Creatures that belong to living Indigenous traditions, such as the wendigo and the thunderbird, are not treated here as monsters of folklore.

Sources

  1. The old religion, National Museum of Denmark
  2. The old Nordic religion today, National Museum of Denmark
  3. Vikingekunst (Lex), Lex, Danmarks Nationalleksikon
  4. Origins of the “vegvísir” symbol, Tomáš Vlasatý, 5 April 2019, Projekt Forlǫg
  5. Nazar (TDV İslâm Ansiklopedisi), Türkiye Diyanet Vakfı
  6. The Evil Eye (Elworthy, 1895), Frederick Thomas Elworthy, 1895, John Murray
  7. Evil Eye, Encyclopaedia Judaica, via the Jewish Virtual Library (American-Israeli Cooperative Enterprise)
  8. Hanging amulets is prohibited regardless of the person’s intention, Fatwa 262186, Islamweb
  9. The Hodag from Rhinelander, Wisconsin (postcard, North Wisconsin Post Card Co.), Postcard, The Hodag from Rhinelander, Wisconsin, North Wisconsin Post Card Co., Rhinelander, Internet Archive, reverse
  10. In Search of Meaning: Symbolism of Celtic Knotwork (part 4), Stephen Walker, 18 January 2001; published in Dalriada Magazine, Walker Metalsmiths (via the Internet Archive)
  11. Brú na Bóinne Visitor Centre: Newgrange, Knowth and Dowth, Heritage Ireland (Office of Public Works)
  12. Estadísticas a propósito del Día Internacional de los Pueblos Indígenas (INEGI, 2022), Instituto Nacional de Estadística y Geografía, comunicado de prensa núm. 430/22, 8 August 2022, from the Censo de Población y Vivienda 2020, Instituto Nacional de Estadística y Geografía (INEGI), p. 1; p. 4

Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 3, 2026. How we research