Tablets of the Covenant
Two tablets side by side for the stone tablets of the Ten Commandments, usually placed above the ark in a synagogue.
Meaning
In the Book of Exodus, Moses receives the Ten Commandments on two tablets of stone, smashes them when he sees the people worshipping the golden calf, and is told to cut a second pair; the tablets were kept in the Ark of the Covenant. As a symbol, the two tablets usually stand over the ark in a synagogue, inscribed with the first ten letters of the alphabet or the first words of the commandments. It would be rare today to visit a synagogue without seeing them, the historian Jenna Weissman Joselit writes.
Origin and history
The familiar shape, two tablets with rounded tops joined side by side, came from Christian art. The art historian Ruth Mellinkoff called it a “medieval Christian invention”, and Rabbi Ari Zivotofsky, writing in the Orthodox Union’s Jewish Action, notes that the earliest surviving rounded tablets are in an 11th-century manuscript. Until the Middle Ages Jews rarely drew the tablets at all. Christians used them as a sign of Judaism first: Henry III of England, who ruled from 1216 to 1272, made Jews wear a badge in the shape of two tablets. Zivotofsky dates their use as a Jewish symbol to about the 15th century. In New York in 1850 the tablets divided a congregation. Anshi Chesed dedicated its new synagogue with the Ten Commandments in a circular stained-glass window, one commandment to a pane. Members objected, and about a year later a traditional pair of round-topped tablets in Italian marble was put above the ark.
Rounded or square
Jewish tradition describes the tablets as rectangular blocks, each 6 handbreadths high, 6 wide and 3 thick. Most synagogues use the rounded form without objection, but the Lubavitcher Rebbe would not let his institutions put rounded tablets on their stationery, according to Jewish Action.
See also
Star of David, Menorah, Chai, Hamsa, Hanukkiah, Shofar.
Sources
- Tablets of the Law, Encyclopaedia Judaica, Gale, via Encyclopedia.com, entry
- The Ten Commandments: The Symbol That Split the Synagogue, Jenna Weissman Joselit, Union for Reform Judaism (ReformJudaism.org), essay
- What’s The Truth About… the Luchot?, Ari Z. Zivotofsky, Jewish Action, Orthodox Union, article
Last reviewed September 24, 2026 by Rory Hansen. How we research