Old SymbolsWhere every symbol began

Plate 1 A six-pointed star made of two overlapping triangles

Star of David

A six-pointed star made of two triangles, the Magen David (“shield of David”), and today the most common symbol of Judaism.

Jewish symbols. Also called Magen David, Shield of David.

Meaning

Jews wear the Star of David as jewellery and put it on ritual objects such as Kiddush cups, mezuzah cases and kippot; in some communities it is engraved on coffins. It is on the flag of Israel, and Israel’s emergency medical service is called Magen David Adom, the “red Star of David”. What the six points stand for has many explanations and no agreed one, according to My Jewish Learning. In a reading it traces to the Zohar, the medieval book of Jewish mysticism, the points are six of the sefirot, the attributes of God, joined to a seventh at the centre. The philosopher Franz Rosenzweig read one triangle as creation, revelation and redemption and the other as God, man and the world.

Origin and history

The six-pointed star is far older than its Jewish meaning. Gershom Scholem’s entry in the Encyclopaedia Judaica finds it on Jewish lamps and seals in antiquity, used by Jews and non-Jews alike and “without having any special and recognizable significance”. In the Middle Ages it was a common ornament in Muslim and Christian countries, and Arab writers called it the “seal of Solomon”, a name many Jewish groups took over. Jews drew it on amulets, and the name magen David is first recorded in the early 14th century, in a kabbalistic book by a grandson of Nahmanides.

Its life as a communal emblem began in Prague. In 1354 Charles IV granted the Jewish community there its own flag, later called “King David’s flag”, with the hexagram on it, and from Prague the emblem spread through Moravia and Austria in the 17th and 18th centuries. In 1656 a stone carved with it marked the boundary of the Jewish quarter of Vienna.

In the 19th century, Scholem writes, Jews wanted a simple sign that would stand for Judaism as the cross stands for Christianity, and the star became that sign: almost every synagogue came to bear it. The Zionist movement adopted it at its 1897 Congress. Under the Nazis it became a badge of shame that Jews were made to wear, marking them for persecution and accompanying millions to their deaths; Scholem writes that this gave the star “a new dimension of depth, uniting suffering and hope”. The State of Israel kept it on its flag but chose the Menorah, a much older Jewish symbol, as its emblem. Claims that it was a Jewish emblem in medieval communities “are neither fully substantiated nor widely accepted”, My Jewish Learning notes.

Where it is first named

Scholem dates the name magen David to the early 14th century. The Jewish Encyclopedia of 1906 had found the sign under that name two centuries earlier, in the Eshkol ha-Kofer of the Karaite scholar Judah Hadassi, written in the middle of the 12th century, where “David’s shield” is drawn beside the names of angels on amulets. The same encyclopedia noted a six-pointed star on a Jewish tombstone at Tarentum, in southern Italy, that may be as old as the third century, and pointed out that rabbinical literature never mentions the sign, so it probably did not begin in rabbinic Judaism. In 1873 the American Jewish Publication Society took it as its device.

Is the Star of David in the Bible?

No. The Bible never mentions a six-pointed star, and neither does the Talmud: the Jewish Encyclopedia of 1906 observed that "neither the Bible nor the Talmud recognizes" symbols of this kind, and that the shield of David "is not mentioned in rabbinical literature". The name itself is medieval, first recorded in the early 14th century according to Gershom Scholem.

Two verses do name a star. Amos 5:26 rebukes Israel for carrying "the star of your god, which ye made to yourselves", in the King James Version, and Acts 7:43 quotes it as "the star of your god Remphan". Both condemn a star made as an idol; neither describes its shape or connects it with David.

The five-pointed star

The Star of David has six points, drawn as two triangles; the pentagram has five, drawn in a single line. The two were not always kept apart. In the Second Temple period the hexagram was used by Jews and non-Jews "alongside the pentagram", Scholem writes, and later, when both were called the seal of Solomon, "the hexagram and pentagram were easily interchangeable and the name was applied to both figures". The Jewish Encyclopedia records a pentacle carved on the ancient synagogue at Tell Hum (Capernaum) and in a Hebrew manuscript of 1073, and says the flag Charles IV gave Prague's Jews in 1354 carried "both David's shield and Solomon's seal".

Blue and white

On the flag of Israel the star is blue, on white between two blue stripes. The Encyclopaedia Judaica credits David Wolfsohn with designing the Zionist flag "on the model of the" tallit, the prayer shawl, which he called "the traditional flag of the Jewish people", and notes that a flag of this form had already flown at Rishon le-Zion in 1885. My Jewish Learning traces the colours to an 1860 poem, "Judah's Colors", by Ludwig August Frankl, with the stripes inspired by the tallit; the original dark blue was lightened later so the flag could be seen better at sea.

The yellow badge

From 1939 the Nazi regime forced Jews under its rule to wear a badge, most often a yellow Star of David. The first order came in the Polish town of Włocławek in October 1939; from 19 September 1941 every Jew in Germany aged six or over had to wear a yellow star on the chest, with the word Jude inside it. The United States Holocaust Memorial Museum writes that the badge was used "to stigmatize and humiliate Jews" and to segregate and control them, and that it made deportation easier. The Encyclopaedia Judaica notes that this use of the Shield of David as a Jewish badge "was unknown in the Middle Ages", when the badges Jews were made to wear took other forms. On 4 April 1933, two months after the Nazis came to power, the German Zionist paper Jüdische Rundschau had told its readers: "Wear it with pride, this yellow badge."

Where you’ll see it today

whatdoesthissymbolmean.comFlag of IsraelIsrael’s flag is white with two horizontal blue stripes and a blue Star of David between them. The stripes come from the tallit, the white Jewish prayer shawl with blue stripes: “The tallit with which we wrap ourselves when we pray: that is our symbol,” David Wolffsohn explained; he ordered the first Zionist flag for the First Zionist Congress in 1897.

See also

Pentagram, Chai, Hamsa, Hanukkiah, Tablets of the Covenant, Shofar.

Sources

  1. Magen David, Encyclopaedia Judaica (Gershom Scholem), Encyclopaedia Judaica, via the Jewish Virtual Library (American-Israeli Cooperative Enterprise), entry
  2. What is the Star of David?, My Jewish Learning, article
  3. Magen Dawid, Vol. 8, 1904–06, The Jewish Encyclopedia (1906), Joseph Jacobs and Ludwig Blau
  4. Amos 5:26 (King James Version), Amos 5:26, Bible Gateway, Amos 5:26
  5. Acts 7:43 (King James Version), Acts 7:43, Bible Gateway, Acts 7:43
  6. Flag (Encyclopaedia Judaica), Encyclopaedia Judaica, Gale, via Encyclopedia.com, entry “Flag”
  7. The Israeli Flag, Ronald L. Eisenberg, My Jewish Learning, article
  8. Jewish Badge: During the Nazi Era, Holocaust Encyclopedia, United States Holocaust Memorial Museum, article
  9. Badge, Jewish, Encyclopaedia Judaica, Gale, via Encyclopedia.com, entry, “Yellow Badge in the Nazi Period”

The same shape elsewhere

Researched, edited and approved by Rory Hansen before publishing. Last reviewed September 30, 2026. How we research

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