Old SymbolsWhere every symbol began

Plate 1 A boat with raised prow and stern carrying a sun disc, the boat in which the Egyptian sun crossed the sky

Sun gods

Sun gods include Helios in Greece, Ra in Egypt, Shamash in Mesopotamia, Surya in India and Tonatiuh among the Aztecs. The sun is not always male: Japan’s Amaterasu and the Norse Sól are sun goddesses.

Symbols across cultures. Also called goddess of the sun, god of the sun, solar deity, sun god, sun goddess.

Meaning

Jean Rhys Bram, writing on the sun for the Encyclopedia of Religion (1987), notes that the sun is given human form “sometimes as a female but more frequently as a male”. Helios drove his chariot across the Greek sky; Ra crossed Egypt’s in a boat; Shamash, the Mesopotamian sun, saw everything done by day and so became the god of justice. Surya is both the sun and its god in Hinduism, and Britannica notes that most Hindus invoke him, through the Gayatri mantra said daily at dawn. Amaterasu is the sun goddess of Shinto, from whom Japan’s imperial family claims descent. The Inca sun has its own page, Inti, and Bram notes that the sun temple at Cuzco was built so that the solstice sun would reach into the shrine.

Origin and history

Helios, in Britannica’s summary, drove a chariot from east to west every day and sailed back round the stream of Ocean each night in a huge cup; the Homeric Hymn to Helios says that “piercingly he gazes with his eyes from his golden helmet”. Rhodes made him its chief god from at least the early fifth century BCE. From the same century Apollo was more and more read as a sun god, and under the Roman Empire the sun was worshipped as the Unconquered Sun.

Egypt’s sun travelled by water. E. A. Wallis Budge explains that the Egyptians believed the sun passed the first half of its course in one boat and the second half in another, the morning boat Matet, “becoming strong”, and the evening boat Semktet, “becoming weak”. Re (Ra) was joined at Heliopolis to the older creator Atum, Bram writes, and under Amenhotep III the disc of the sun itself, the Aton, began to be worshipped as a symbol. The sun was also “the eye of Re”: see the Eye of Ra and the winged sun disk. Ra’s own page is Ra.

Shamash, called Utu in Sumerian, came out of his underground chamber each morning, Ruth Horry writes for the Ancient Mesopotamian Gods and Goddesses project, and since he saw everything that happened by day he became the god of truth and justice. According to legend Hammurabi received his laws from him, and at night he judged the underworld (Britannica). Bram adds that he was invoked to heal the sick, free captives and help women in labour.

Surya has ten hymns of the Rigveda, Bram writes, where he “seems to represent the actual disk of the sun”. Only the small Saura sect worships him as the supreme god, but the Puranas tell that the gods’ weapons were forged from pieces trimmed from him, because his full light was too bright to bear (Britannica).

The Aztecs saw Tonatiuh, sun of the fifth and present era, as a god always under threat: born each sunrise, dying each sunset, labouring across the sky in between (Britannica). He is the face at the centre of the Aztec sun stone. Bram distinguishes him as the physical disc of the sun from Huitzilopochtli, the sun god who led the Aztecs by day on their migration.

Sun goddesses

Two well-recorded traditions make the sun female. In Japan, the Nihongi has Izanagi tell his daughter, “do thou, Ama-terasu no Oho-kami, rule the plain of High Heaven”. Her name means “Great Divinity Illuminating Heaven” (Britannica), and when her brother Susanoo’s rudeness drove her into a cave, darkness fell on the world until the gods hung a mirror and jewels on a sakaki tree outside and drew her out. Bram notes that several caves in Japan today are identified as the one where she hid. In the Norse Prose Edda the sun is Sól, a girl whose father Mundilfari named his children Moon and Sun; the gods made her “drive the horses that draw the car of the sun”, and Snorri counts her among the goddesses. The older poem Vafthruthnismol agrees that Mundilferi “begat the moon, And fathered the flaming sun”. The moon side of the story is on the moon gods and goddesses page.

How the sun travelled

Each tradition gave the sun a vehicle. Helios had a chariot by day and a cup by night; Ra had two boats; Sól drove horses; and Britannica describes Shamash crossing the heavens on horseback or in a boat. The Aztec Tonatiuh had to be strengthened for the daily journey, which Britannica connects with the Aztec practice of sacrifice. The emblems the sun gods left behind, the disc, the winged disc and the star in a disc, are on the sun symbols page.

See also

Moon gods and goddesses, Ra, Amaterasu (the sun kami), Sun Stone (the Aztec calendar stone), Sun symbols, Tree of life.

Sources

  1. Sun (Encyclopedia of Religion), Jean Rhys Bram (1987), “Sun”, Encyclopedia of Religion, 2nd edition, ed. Lindsay Jones (Macmillan Reference USA, 2005), on Encyclopedia.com, Encyclopedia of Religion (Macmillan Reference USA), via Encyclopedia.com, introduction; Egypt; Mesopotamia; India; Japan; Mesoamerica
  2. Helios (Encyclopaedia Britannica), “Helios”, Encyclopaedia Britannica (Internet Archive copy, 4 October 2026), Encyclopaedia Britannica, article
  3. Hesiod, the Homeric Hymns and Homerica (tr. Hugh G. Evelyn-White), Hesiod, Theogony; Shield of Heracles; The Homeric Hymns, translated by Hugh G. Evelyn-White (Loeb Classical Library, 1914), Project Gutenberg eBook #348, Project Gutenberg, Homeric Hymn 31, To Helios
  4. The Gods of the Egyptians, vol. 1 (E. A. Wallis Budge), E. A. Wallis Budge, The Gods of the Egyptians, or Studies in Egyptian Mythology, vol. 1 (1904), Internet Archive full text, Internet Archive, ch. VIII, the boats of the sun
  5. Utu/Šamaš (god) (Ancient Mesopotamian Gods and Goddesses), Ruth Horry, “Utu/Šamaš (god)”, Ancient Mesopotamian Gods and Goddesses, Oracc and the UK Higher Education Academy (2019), Ancient Mesopotamian Gods and Goddesses (Oracc, University of Pennsylvania Museum), introduction
  6. Shamash (Encyclopaedia Britannica), “Shamash”, Encyclopaedia Britannica (Internet Archive copy, 2 June 2026), Encyclopaedia Britannica, article
  7. Surya (Encyclopaedia Britannica), “Surya”, Encyclopaedia Britannica (Internet Archive copy, 31 July 2026), Encyclopaedia Britannica, article
  8. Tonatiuh (Encyclopaedia Britannica), “Tonatiuh”, Encyclopaedia Britannica (Internet Archive copy, 19 December 2025), Encyclopaedia Britannica, article
  9. Amaterasu (Encyclopaedia Britannica), “Amaterasu”, Encyclopaedia Britannica (Internet Archive copy, 31 August 2026), Encyclopaedia Britannica, article
  10. Nihongi: Chronicles of Japan, vol. 1 (tr. W. G. Aston), Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, translated by W. G. Aston, vol. 1 (1896), Internet Archive full text, Internet Archive, Book I, p. 28
  11. The Younger Edda (Anderson translation), Snorri Sturluson, trans. Rasmus B. Anderson, 1880, Project Gutenberg, Gylfaginning, chs. 11, 35
  12. The Poetic Edda (Bellows translation), Henry Adams Bellows (trans.), 1923, American-Scandinavian Foundation (Project Gutenberg), Vafthruthnismol, stanza 23

The same shape elsewhere

Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 10, 2026. How we research

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