Mihrab
The niche in the wall of a mosque that shows the direction of Mecca, which Muslims face when they pray.
Meaning
The mihrab is set in the qibla wall, the wall that faces Mecca, and it is the focal point of a mosque’s interior; the imam takes his position before it. Mihrabs in museum collections, such as those in Cleveland and Berlin, are framed with Qur’anic inscriptions and geometric and plant ornament. On a 13th-century mihrab from the Bey Hakim Mosque in Konya, small columns frame what the Museum für Islamische Kunst in Berlin calls the imagined entrance to Paradise, the lower half of the niche is covered in geometric patterns, and the upper half rises into a muqarnas (stalactite) vault. The Cleveland Museum of Art’s mihrab is surrounded by the Light verse of the Qur’an (Surah An-Nur), which compares God’s light to “a niche in which is a lamp”.
Origin and history
The Prophet’s mosque in Medina had no mihrab in his lifetime. Thomas Patrick Hughes, whose Dictionary of Islam appeared in 1885, records that a black stone against its northern wall, facing Jerusalem, showed the congregation which way to pray, and was moved to the southern wall when the qibla changed to Mecca. When the first mihrab was made is told two ways. Egypt’s Dar al-Ifta credits it to Umar ibn Abd al-Aziz, when the Prophet’s mosque was rebuilt, work it dates to between 88 and 91 AH; Hughes dates the mihrab as it now exists to the days of al-Walid. IslamQA places the mihrab later, in the second century of Islam. Tile mihrabs survive from Seljuq Anatolia and Ilkhanid Iran. The Bey Hakim mihrab, of turquoise, brown and manganese tile mosaic, dates from about the mid-13th century; it was reassembled in Berlin from fragments, and other pieces of it are in Paris, London and Istanbul. A lustre-tile mihrab nearly 12 feet (3.7 m) tall, dated 663 AH (1265 CE), is in the Shangri La collection in Honolulu. It is one of six surviving lustre mihrabs from Ilkhanid Iran, and it stood on the qibla wall of the tomb of a descendant of a Shi‘ite imam at Veramin, in Iran.
A needed niche?
Muslim jurists have disagreed about whether a mosque should have one. According to Dar al-Ifta, the Shafi‘i school holds it reprehensible, while most jurists hold it permissible and recommended. The scholar al-Suyuti counted mihrabs among innovations (bid‘ah), IslamQA reports, while Muhammad ibn Salih al-Uthaymin rejected that view, because a mihrab only shows the direction of prayer; IslamQA’s own answer is that mihrabs serve that purpose.
Read next
- Next in Islamic symbolsMisbahaA string of prayer beads that Muslims use to count phrases of praise to God (dhikr), often 99 beads for the 99 names of God.
- The same shape in Day of the Dead symbolsXoloitzcuintleMexico’s hairless dog. In the Mexica belief recorded by Sahagún, a dog carried the dead across a river on the way to Mictlan; today the xolo is the dog of Día de Muertos.
See also
Star and crescent, Rub el Hizb, Khamsa.
Sources
- Prayer Niche (Mihrab), 1962.23, The Cleveland Museum of Art, object description
- Prayer niche (mihrab), Bey Hakim Mosque, Konya, Annette Hagedorn; Museum für Islamische Kunst, Berlin, Discover Islamic Art, Museum With No Frontiers, description
- Mihrab (prayer niche), Imamzada Yahya, Veramin, Shangri La, Doris Duke Foundation for Islamic Art, Explore Islamic Art Collections, Museum With No Frontiers, description
- Ruling on the mihraabs that are in mosques, Question 68827, Islam Question & Answer
- What is the ruling of placing mihrabs in mosques, and are they prohibited innovations?, Fatwa 6536, Dar al-Ifta al-Misriyyah
- A Dictionary of Islam, Thomas Patrick Hughes, 1885, W. H. Allen & Co., London (Internet Archive), “Mihrab”
The same shape elsewhere
Browse symbols formed from curves and waves.
Researched, edited and approved by Rory Hansen before publishing. Last reviewed September 24, 2026. How we research
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