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Plate 1 A sheet-like ghost with two dark eyes and a wavy hem

Ghost

A ghost in a white sheet, the dead returned. At Halloween it recalls the Irish belief that the souls of the dead came home that night; the sheet is the churchyard ghost of English folklore.

Halloween symbols. Also called bedsheet ghost, Halloween ghost.

Meaning

In Ireland, Clodagh Doyle of the National Museum of Ireland writes, Halloween was also “ghost night” or “spirit night”, when the souls of the dead were expected to return to the family home, and 2 November is All Souls’ Day, for remembering the dead. James Frazer held that “throughout Europe” Hallowe’en was the time when the souls of the departed revisited their old homes. The ghost is still a Halloween disguise: Jack Santino counted ghosts among “the favorite disguises” in 1982.

Origin and history

English ghosts did not usually wear sheets. Francis Grose, quoted in Brand’s Popular Antiquities, wrote that ghosts “commonly appear in the same dress they usually wore whilst living”, and that those “clothed all in white” were chiefly “the churchyard ghosts”, who seemed to appear only “to scare drunken rustics from tumbling over their graves.” A verse Brand quotes has villagers who “espien a corse in a white sheet”.

The sheet could be deadly for the living. In the winter of 1803–4 there had been talk for about five weeks of a “ghost” in Hammersmith, and a witness said “sometimes it appeared in a white sheet, and sometimes in a calf-skin dress, with horns on its head, and glass eyes.” One man who had seen it and chased it said it wore “a white sheet or table-cloth”. On the night of 3 January 1804 Francis Smith, who had said he was going to search after the ghost, shot dead Thomas Millwood, a bricklayer in his white working clothes: linen trousers, a flannel waistcoat and an apron. A relative by marriage he lived with told the Old Bailey she had begged him to wear his great coat over them, “as there is a piece of work about the ghost”. The jury returned manslaughter; the judge would not accept it, and Smith was found guilty of murder and sentenced to death.

Did Samhain honour the dead?

The medieval Irish stories do not say so. Lisa Bitel, a historian of medieval Ireland, writes that they “did not link Samhain with death and horror”, though they treated it as a night when the otherworld opened: in The Adventure of Nera, a man who goes out on Samhain Eve meets “a thirsty corpse in search of drink”. The Christian day of prayer for the dead, All Souls’ Day, follows Halloween on 2 November, and the returning souls of Irish folklore are the ones Doyle records. For the Christian side of the custom see soul cakes.

See also

Soul cake, Skeleton and skull, Jack-o’-lantern, Black cat, Witch’s hat and broom, Bat.

Sources

  1. Ghost turnips, the púca, fortune-telling and evil abductions (Clodagh Doyle, National Museum of Ireland), Clodagh Doyle, Keeper of the National Folklife Collection, National Museum of Ireland news (2023; list first published October 2020), National Museum of Ireland, 4. Ghostly abductions
  2. The Golden Bough, abridged edition (James George Frazer, 1922), Sir James George Frazer, The Golden Bough: A Study in Magic and Religion, abridged edition (New York: Macmillan, 1922), chapter LXIII, section 6, The Hallowe'en Fires, Internet Archive, chapter LXIII, section 6
  3. The ancient Irish get far too much credit for Halloween (Lisa Bitel, 2024), Lisa Bitel, Dean's Professor of Religion and Professor of History, University of Southern California; The Conversation, 29 October 2024, The Conversation, paragraphs on medieval Irish tales
  4. Observations on the Popular Antiquities of Great Britain, vol. 3 (John Brand, ed. Henry Ellis, 1853), John Brand, Observations on the Popular Antiquities of Great Britain, arranged and revised by Sir Henry Ellis, vol. 3 (London: Bohn, 1853), Internet Archive (University of Toronto copy), Ghosts, or Apparitions, pp. 67–69; p. 81
  5. Trial of Francis Smith, January 1804 (Old Bailey Proceedings, t18040111-79), Old Bailey Proceedings Online, January 1804, trial of Francis Smith (t18040111-79); page as archived in 2016, Old Bailey Proceedings Online (Internet Archive copy), trial account
  6. Halloween: The Fantasy and Folklore of All Hallows (Jack Santino, 1982; updated 2009), Jack Santino, lecture at the Library of Congress, 29 October 1982, published by the American Folklife Center; web version as archived January 2016, Library of Congress, American Folklife Center (Internet Archive copy), section on customs

Last reviewed September 30, 2026 by Rory Hansen. How we research

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