Old SymbolsWhere every symbol began

Plate 1 A stable with the child in a manger, two kneeling figures either side and a star above

Nativity scene

A model of Christ’s birth at Bethlehem: the manger, Mary and Joseph, the ox and the ass, with shepherds and, later in the season, the three kings. The custom of the crib goes back to Francis of Assisi, who kept Christmas at Greccio in 1223 with a manger, hay, an ox and an ass.

Christmas symbols. Also called crèche, manger scene, presepio.

Meaning

Catholics call it the crib or the crèche; in Italian it is the presepe, from the Latin praesepium, a manger, because Luke’s Gospel says that Mary laid her son “in a manger, because there was no room for them in the inn”. In his letter Admirabile signum (2019) Pope Francis asks families to keep preparing it in the days before Christmas, and encourages setting it up in workplaces, schools, hospitals, prisons and town squares. The figures arrive in their turn. The Infant Jesus is laid in the manger at Christmas, and the statues of the three kings are added as the feast of the Epiphany approaches; the letter reads their gold as a sign of Jesus’ kingship, the incense of his divinity and the myrrh of his humanity. Clement Miles wrote in 1912 that in Spain and Italy the crib was often the centre of the feast in the home as well as in church.

Origin and history

The Catholic Encyclopedia (C. C. Martindale, 1908) credits Francis of Assisi with the crib of today: in 1223 he took what had been a church custom and made it popular and extra-liturgical. Pope Francis’s letter tells what happened. Francis was probably on his way back from Rome, where Pope Honorius III had confirmed his Rule on 29 November 1223, and the caves at Greccio, near Rieti, reminded him of the country around Bethlehem, which he had visited. Fifteen days before Christmas he asked a local man named John to help him see with his own eyes “how he lay in a manger, and how, with an ox and an ass standing by, he was laid upon a bed of hay”. On 25 December friars and people from the farms around came with flowers and torches, and found a manger full of hay, an ox and a donkey. “At Greccio there were no statues”, the letter says; the scene was enacted by everyone present.

Bonaventure’s Life of Francis tells the same night. It was three years before Francis’s death, and so that it “might not seem an innovation” he first obtained leave from the pope. He had hay brought, with an ox and an ass, Mass was celebrated over the manger, and Francis preached on the birth of the poor king, whom he called the Child of Bethlehem. A knight, Messer John of Greccio, said he saw a beautiful child asleep in the manger, who seemed to wake when Francis took him in his arms. Thomas of Celano, Francis’s first biographer, records the same vision.

Where the ox and the ass come from

The Gospel gives only the manger: Luke says the child was laid in one, and the angel tells the shepherds they will find him “lying in a manger”. The ox and the ass come from the prophet Isaiah, “Ox recognizes its owner, ass knows the way to its master’s crib” (Isaiah 1:3). Martindale’s article calls their place in the scene a misinterpretation of that verse and of Habakkuk 3:2 in the Old Latin version, and notes that they already appear in a fourth-century Nativity found in the catacomb of St Sebastian in 1877. Francis asked for both animals at Greccio.

See also

Candy cane, Poinsettia, Las Posadas, Advent wreath, Christmas tree, Holly.

Sources

  1. The Life of Saint Francis (St Bonaventure, Temple Classics, 1904), St Bonaventure, The Life of Saint Francis (Legenda maior), English translation, Temple Classics (London: J. M. Dent, 1904), chapter X, Internet Archive (Google Books scan), chapter X, section 7
  2. Admirabile signum (Pope Francis, 2019), Apostolic Letter Admirabile signum of the Holy Father Francis on the meaning and importance of the nativity scene, Greccio, 1 December 2019, The Holy See, sections 1–3, 8–9
  3. Luke, chapter 2, The Holy Bible, Knox translation, via New Advent, Luke 2:7, 2:12
  4. Isaiah, chapter 1, The Holy Bible, Knox translation, via New Advent, Isaiah 1:3
  5. Christmas (Catholic Encyclopedia), C. C. Martindale, “Christmas”, The Catholic Encyclopedia, vol. 3 (New York: Robert Appleton, 1908), New Advent, The crib (creche) or nativity scene
  6. Christmas in Ritual and Tradition, Christian and Pagan (Clement A. Miles, 1912), Clement A. Miles, Christmas in Ritual and Tradition, Christian and Pagan (London: T. Fisher Unwin, 1912); Project Gutenberg e-text 19098, Internet Archive (Project Gutenberg text), chapter X, opening

The same shape elsewhere

Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 9, 2026. How we research

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