Advent wreath
A ring of evergreen with four candles, one more lit on each Sunday of Advent until Christmas. It began in 1839 as a wooden cartwheel with a candle for every day of Advent, made by Johann Hinrich Wichern for the children of the Rauhes Haus in Hamburg.
Meaning
The United States Conference of Catholic Bishops describes the wreath as a circle of evergreen branches with four candles for the four weeks of Advent, ideally three purple and one rose, though white will do. The purple candles stand for prayer, penance and preparation; the rose candle is lit on the third Sunday, Gaudete Sunday, the Sunday of rejoicing at the midpoint of Advent, when the priest wears rose vestments. Lighting one more candle each week stands for the hope of Christ’s first coming and the expectation of his second. The wreath is blessed on the first Sunday of Advent or the evening before, at home by a parent or another member of the family. The Stiftung Historische Museen Hamburg finds it today in Protestant and Catholic churches, at Christmas markets and town halls, and in almost every home.
Origin and history
Johann Hinrich Wichern, a theologian from Hamburg born in 1808, opened the Rauhes Haus in a small farmhouse given for the purpose in November 1833, moving in with his mother and the first twelve boys. Diakonie Österreich, which calls him its founder, says the wreath was meant to shorten the wait for Christmas for children from the poorest homes. In 1839 a wreath of wood about the size of a cartwheel hung for the first time under the ceiling of the prayer hall in Hamburg-Horn. It carried red candles for the weekdays and white ones for the Sundays of Advent, and one more was lit each day until all were burning on Christmas Eve. Because Advent begins on a different date each year, the red candles numbered between 18 and 24, and the whole wreath between 22 and 28 candles; Diakonie Österreich counts 20 small red and four large ones in 1839.
From 1860 the wreath was also dressed with fir branches and white ribbons. The museum explains the four-candle wreath as a concession to people who wanted the wreath in their living rooms. The Rauhes Haus still lights a Wichern wreath from the first Sunday of Advent, adding a candle a day, and since 2024 St Michaelis, one of Hamburg’s main churches, has hung one built on a wooden wheel about 1.9 metres across.
Purple, rose, red and white
The colours differ by church. Wichern’s wreath had red candles for weekdays and white for Sundays, and the wreath of Diakonie Österreich still has a candle for every day of Advent. The Catholic wreath the American bishops describe has four candles in the purple of Advent and the rose of Gaudete Sunday.
Read next
- Next in Christmas symbolsChristmas treeA fir or other evergreen brought indoors at Christmas and hung with lights and ornaments. The first sure record is from Strasbourg in 1605; where the custom began is disputed.
- The same shape in Adinkra symbolsAnanse Ntontan (spider’s web)Ananse Ntontan, “spider’s web”, is the adinkra symbol of wisdom and creativity, after Ananse, the spider of Akan stories.
See also
Nativity scene, Star of Bethlehem, Holly, Mistletoe, Poinsettia, Yule log.
Sources
- Advent (United States Conference of Catholic Bishops), United States Conference of Catholic Bishops, Liturgical Year: Advent; as archived 28 August 2026, United States Conference of Catholic Bishops, Advent Wreaths
- Blessing of an Advent Wreath (United States Conference of Catholic Bishops), United States Conference of Catholic Bishops, Prayers; as archived 2 December 2025, United States Conference of Catholic Bishops, introduction
- Der Wichernkranz: Vier Kerzen erobern die Welt (Stiftung Historische Museen Hamburg), SHMH Journal, Stiftung Historische Museen Hamburg, Stiftung Historische Museen Hamburg, Ein Kranz mit Kerzen; Ein Wichernkranz im Michel
- Der Adventkranz: eine Erfindung der Diakonie (Diakonie Österreich), Diakonie Österreich, Über uns: Geschichte, Diakonie Österreich, Der Adventkranz
The same shape elsewhere
Browse symbols formed from circles or lines.
Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 9, 2026. How we research
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