Cat symbolism
Ancient Egyptians held the cat sacred to the goddess Bast; in Norse myth two cats draw the goddess Freyja's car; in the British witch lore John Brand collected, the cat was the witch's familiar. The black cat crossing your path is unlucky in American and English superstition, and lucky in Scotland and Japan.
Meaning
What a cat means depends on who is telling. Herodotus says a household mourned a cat that died by shaving their eyebrows, and that dead cats were embalmed and buried at Bubastis. Snorri Sturluson's Edda gives the Norse goddess Freyja “a car drawn by two cats”. In the British folklore that John Brand gathered in the Popular Antiquities (1853 edition), the cat is “the agent and favourite of witches”, and the old saying that a cat has nine lives was already in print in 1584. The black cat's Halloween role has its own page, the black cat of Halloween; the Japanese beckoning figurine is the lucky cat.
Origin and history
In Egypt the cat belonged to the goddess Bast of Bubastis. E. A. Wallis Budge wrote in 1904 that the cat “was regarded as her incarnation”, and that in a chapter of the Book of the Dead a male cat, said in the commentary to be the sun god Ra himself, is drawn “cutting off the head of the serpent of darkness”. Herodotus reports that when a house caught fire, the Egyptians watched the cats rather than the flames, and “great mourning comes upon the Egyptians” when a cat leapt into the fire.
The Greek goddess Hecate also took cat form. Brand quotes the commentator Warburton: when the monster Typhon forced the gods to hide in animal shapes, Hecate “assumed the shape of a cat”, and she made Galinthias, turned into a cat, her priestess. In Norse myth Freyja “drives in a car drawn by two cats”, and when the gods gather at a great funeral pyre, “Freyja drove her cats.”
The witch's cat in British folklore
Brand's collection shows how firmly English and Scottish lore tied cats to witches. A Scottish account he quotes explains a thin, badly fed cat by “the witches riding on them in the night”, and John Gay's fable The Old Woman and her Cats has a cat complain that “Cats are thought imps, her broom a nag”. Brand thought the long English hatred of cats came from their being counted a partner in the witch's crimes. The Guardian (No. 61), in a passage Brand quotes, blamed the same prejudice for the persecution of owls, “who are a sort of feathered cats”.
Why do they say cats have nine lives?
The saying is old. Brand found it in a black-letter book of 1584, Beware the Cat, where a witch may “take on her a catte's body nine times”, and in John Marston's play The Dutch Courtezan: “Why then thou hast nine lives like a cat.” In Gay's fable a cat tells the witch that boys hunt cats “Because, 'tis said, your cats have nine.” Brand also quotes John Trusler's remark that the conceit of nine lives “hath cost at least nine lives in ten of the whole race of them.”
The black cat as a sign
Seeing a black cat means different things in different places. History.com calls the belief that a black cat crossing your path brings bad luck one of the oldest superstitions; the folklorist Phoebe Millerwhite explains it by the medieval belief that the Devil and witches took black cats' form, so the cat in your path “might very well be on a mission from a witch”. Ginny Roth of the US National Library of Medicine records that the Normans and Germanic peoples took a black cat, like the black raven, as a sign of a coming death, and that in sixteenth-century Italy a sick person was believed to die if a black cat lay on their bed.
The same cat is lucky elsewhere. Daniel Compora of the University of Toledo tells History.com that in Scotland and Japan black cats “have been known to represent prosperity”. Roth adds that in Japan black cats are believed to bless a marriage and ensure good harvests, and that an English ship's cat was lucky only while it stayed aboard: a black cat that walked on and then off again meant the ship would sink. Websites that give a “spiritual meaning” for seeing a cat cite no older source that we could find.
The harvest cat of France and Germany
James Frazer recorded farming customs in which the spirit of the corn took the form of a cat. At Grünberg in Silesia the reaper who cut the last corn was called the Tom-cat, and near Amiens finishing the harvest was “They are going to kill the Cat”. In the Vosges, Frazer writes, the cat, the dog or the hare of the last sheaf “is said to be fat or lean according as the crop is good or bad.”
The cat in Cherokee homes
The cat came to the Cherokee from white settlers. James Mooney, who collected Cherokee myths between 1887 and 1890, recorded its name, wesa, from the English “pussy”, and a children's joke: when a cat purrs by the fire it is counting in Cherokee, “sixteen, four, sixteen, four.”
Related animals
The Dog symbolism and the cat share the Egyptian mourning customs Herodotus describes, and the hare and dog share the cat's place in European harvest custom. The owl, Brand's “feathered cat”, has its own page as owl symbolism.
Where you’ll see it today
whatdoesthissymbolmean.comCat tail languageA cat’s tail shows its mood. Held straight up, it is usually a friendly greeting; puffed out or tucked under, the cat is frightened; lashing fast from side to side, it is agitated or angry.See also
Black cat, Lucky cat (maneki-neko), Dog symbolism, Owl symbolism, Fox symbolism, Butterfly symbolism.
Sources
- The History of Herodotus, Volume 1 (Macaulay translation), Herodotus, trans. G. C. Macaulay (London: Macmillan, 1890), Book II, Project Gutenberg, Book II, chapters 66–67
- The Gods of the Egyptians, Volume II, E. A. Wallis Budge, 1904, Methuen, London (Internet Archive), vol. II, pp. 363–364, the Cat
- The Younger Edda (Anderson translation), Snorri Sturluson, trans. Rasmus B. Anderson, 1880, Project Gutenberg, The Fooling of Gylfe: Freyja; the funeral pyre
- Observations on the Popular Antiquities of Great Britain, vol. 3 (John Brand, ed. Henry Ellis, 1853), John Brand, Observations on the Popular Antiquities of Great Britain, arranged and revised by Sir Henry Ellis, vol. 3 (London: Bohn, 1853), Internet Archive (University of Toronto copy), Sorcery or Witchcraft, pp. 41–42
- The Truth About Black Cats (Ginny A. Roth, National Library of Medicine, 2018), Ginny A. Roth, Curator of Prints & Photographs, History of Medicine Division, National Library of Medicine; Circulating Now, 31 October 2018, US National Library of Medicine, article text
- Why Are Black Cats Considered Bad Luck? (Elizabeth Yuko, History.com), Elizabeth Yuko, History.com, published 13 October 2021, updated 2026, A&E Television Networks (History.com), article text
- The Golden Bough, abridged edition (James George Frazer, 1922), Sir James George Frazer, The Golden Bough: A Study in Magic and Religion, abridged edition (New York: Macmillan, 1922), chapter LXIII, section 6, The Hallowe'en Fires, Internet Archive, chapter XLVIII, § 5, The Corn-spirit as a Cat
- Myths of the Cherokee (James Mooney, 1900), James Mooney, Myths of the Cherokee, Nineteenth Annual Report of the Bureau of American Ethnology, part 1, Project Gutenberg, I. Introduction; 15. The four-footed tribes
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Last reviewed September 30, 2026 by Rory Hansen. How we research