Butterfly symbolism
In Japanese belief a butterfly can be the soul of a living or a dead person, and in Greek the word psyche meant both soul and butterfly. American folk belief reads a white butterfly as a coming wedding or a coming death, and in Mexico many see the returning monarchs as the souls of the dead.
Meaning
Many of the written records of butterfly belief make it a soul. Lafcadio Hearn, writing on Japan in 1904, recorded that a butterfly may be the soul of a living person or of a dead one; Liddell and Scott’s Greek lexicon gives psyche, the word for the soul, the further sense “butterfly or moth”; and T. F. Thiselton Dyer collected the same idea from Bulgaria and the Slavic countries. Today the butterfly’s meanings live mostly in custom and folk belief: in Mexico, where the monarchs arrive for the Day of the Dead, and in the American superstitions that read a butterfly’s colour or the place it lands.
Origin and history
The English name is old and unexplained. The Online Etymology Dictionary traces butterfly to Old English buttorfleoge and calls the name “of obscure signification”. It may come from an old notion that the insects (or, in Jacob Grimm’s version, witches in butterfly form) steal butter or milk left uncovered, or simply from the butter-yellow wings of many species.
The butterfly as a soul in Japan
Lafcadio Hearn’s essay on butterflies in Kwaidan (1904) sets out the Japanese beliefs he knew. The soul of a living person may wander in the form of a butterfly, and so a butterfly that comes into the guest-room and settles behind the bamboo screen means that the person you love most is on the way. A butterfly may also be the soul of someone who has died: souls, Hearn wrote, take butterfly shape to announce that they have left the body, “and for this reason any butterfly which enters a house ought to be kindly treated.” Swarms could frighten. When Taira no Masakado was preparing his revolt, so many butterflies appeared in Kyoto that people took them for a portent of evil.
Hearn retells the story of Takahama, an old man at whose deathbed a large white butterfly settled on the pillow. His nephew chased it to a woman’s tomb bearing the name Akiko, the girl Takahama was to have married fifty years before, and the nephew’s mother explained: Akiko had come for him, and the white butterfly was her soul. Hearn thought most Japanese butterfly literature, outside some poetry, came from China.
Chuang Tzŭ’s butterfly dream
The Chinese philosopher Chuang Tzŭ (Zhuangzi) tells of dreaming that he was a butterfly, “fluttering hither and thither”, and waking unsure “whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man” (Herbert Giles’s translation, 1889). Hearn records that the story is known in Japan, where the philosopher is called Sōshū, and that Japanese poets and painters took professional names such as Chōmu, “Butterfly-Dream”.
Psyche, soul and butterfly in Greek
In ancient Greek one word covered both. Liddell and Scott’s lexicon gives psyche as the departed spirit or ghost in Homer, the immaterial and immortal soul from Pindar on, and, in Aristotle’s History of Animals, “butterfly or moth”. Angelo de Gubernatis, in his Zoological Mythology, called the butterfly a funeral emblem “with promises of resurrection and transformation”, and described the souls of the dead shown as butterflies carried towards Elysium by a dolphin.
Soul butterflies in eastern Europe
Dyer’s The Ghost World (1893) gathers eastern European beliefs. The Slavs, he wrote, took the butterfly as an emblem of the soul, and in the government of Yaroslaw one of its names was dushichka, a pet form of dusha, “soul”. Bulgarians believed that at death the soul became a butterfly and stayed on the nearest tree until the funeral was over. In Bohemia, if the first butterfly a man saw in spring was white, he would die within the year.
Monarchs and the Day of the Dead
The monarchs that migrate to Mexico arrive around 1 and 2 November, the Day of the Dead. The US Fish and Wildlife Service notes that customs vary, but that to many the returning monarch is the souls of the dead coming back to visit. The National Park Service, writing from South Texas, says it has long been believed there that monarchs are the returning spirits of dead relatives.
The Zuni butterfly and summer
Frank Hamilton Cushing recorded in 1886 that Zuni potters painted the “sacred butterfly” on prayer-meal bowls in place of the Dragonfly symbolism, or alternating with it, for the goodness of summer. The Zunis, he wrote, think butterflies and migrating birds bring the warm season from the “Land of everlasting summer.”
White, yellow, black and monarch butterflies
The folklore collections give a white butterfly opposite readings. In Kentucky it is a wedding: Daniel and Lucy Thomas recorded in 1920 that if the first butterfly of the season is white, you will go to a wedding before the season is over, and the Frank C. Brown collection of North Carolina folklore cites the same belief from Illinois. The same collection cites a white butterfly coming into the house as a sign of death in Maryland, and a white first butterfly of spring as a sign of death in Illinois, as Dyer found it in Bohemia. One of the haiku Hearn translated asks, of a white butterfly on a pink, whose spirit it is. Lincolnshire schoolboys, the dialect scholar Elizabeth Mary Wright recorded, once killed every white butterfly they could find, because in the long war with France they took them for the French.
A yellow butterfly is weather in Kentucky: yellow butterflies in autumn show that within ten days there will be frost enough to turn the leaves their colour. We found no folklore source for the joy or the illness that websites promise from a yellow butterfly, or for a black butterfly as such. The black witch, a large dark moth of the Americas, is the insect that Mexican and Caribbean folklore treats as a harbinger of death (Moth symbolism). The monarch’s meaning is the Day of the Dead’s.
What a butterfly landing on you is said to mean
Kentucky and North Carolina beliefs read a butterfly as news. In Kentucky a butterfly that settles on you means a new sweetheart, or a new suit of clothes, and one on your shoulder is good luck. In North Carolina a butterfly coming into the house means a member of the family will leave it, and the collection’s editors note that the older reports split between leaving by marriage and leaving by death. The idea, common online, that a butterfly is a sign from someone who has died is close to the Japanese and Mexican beliefs above, but we found no source that dates the modern form.
Butterflies in dreams
The one dream reading in the folklore we used comes from Tennessee: to dream of a butterfly means success in marriage (McGlasson, cited in the Brown collection).
Paper butterflies at Japanese weddings
The large paper butterflies at Japanese weddings, the o-chō and mé-chō, carry no ghostly meaning, Hearn wrote. They express “the joy of living union”, and the hope that the couple will go through life like a pair of butterflies in a garden, never far apart.
Related animals
Many of the soul beliefs attach to the Moth symbolism as well, and Liddell and Scott’s psyche covers both. Dyer records the souls of the dead returning as bees in the Swiss Engadine (Bee symbolism).
See also
Moth symbolism, Dragonfly symbolism, Bee symbolism, Hummingbird symbolism, Ladybug symbolism, Spider symbolism.
Sources
- Kwaidan: Stories and Studies of Strange Things (Lafcadio Hearn, 1904), Lafcadio Hearn, Kwaidan (Boston and New York: Houghton Mifflin, 1904), Project Gutenberg, Insect-Studies: Butterflies, parts I–III
- Chuang Tzŭ: Mystic, Moralist, and Social Reformer (Herbert A. Giles, trans., 1889), Herbert A. Giles, trans., Chuang Tzŭ (London: Bernard Quaritch, 1889), Project Gutenberg, chapter II
- ψυχή (Liddell and Scott, A Greek-English Lexicon), Henry George Liddell and Robert Scott, A Greek-English Lexicon, revised by Henry Stuart Jones, Perseus Digital Library, Tufts University, senses II, III and VI
- The Ghost World (T. F. Thiselton Dyer, 1893), T. F. Thiselton Dyer, The Ghost World (London: Ward & Downey, 1893), Project Gutenberg, chapter XI, Phantom Butterflies
- Kentucky Superstitions (Daniel Lindsay Thomas and Lucy Blayney Thomas, 1920), Daniel Lindsay Thomas and Lucy Blayney Thomas, Kentucky Superstitions (Princeton: Princeton University Press, 1920), Internet Archive (University of Toronto copy), nos. 242, 290, 2339, 3674–3675
- The Frank C. Brown Collection of North Carolina Folklore, vol. 7 (Wayland D. Hand, ed., 1964), Popular Beliefs and Superstitions from North Carolina, part 2, ed. Wayland D. Hand (Durham: Duke University Press, 1964), Internet Archive (Duke University Library copy), no. 8482 and note
- Monarchs arrive for Day of the Dead (US Fish and Wildlife Service), US Fish and Wildlife Service, story, US Fish and Wildlife Service
- Dias de los Monarchs (National Park Service), National Park Service, article, National Park Service
- A Study of Pueblo Pottery as Illustrative of Zuñi Culture Growth (Frank Hamilton Cushing, 1886), Frank Hamilton Cushing, Fourth Annual Report of the Bureau of Ethnology, 1882–83 (Washington, 1886), Project Gutenberg, on the prayer-meal bowl, Fig. 558
- Butterfly (Online Etymology Dictionary), Online Etymology Dictionary
- Rustic Speech and Folk-Lore (Elizabeth Mary Wright, 1913), Elizabeth Mary Wright, Rustic Speech and Folk-Lore (London: Oxford University Press, 1913), Project Gutenberg, chapter on allusions to historical events
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Last reviewed September 30, 2026 by Rory Hansen. How we research