Old SymbolsWhere every symbol began

Crystal and gemstone lore

What amethyst, rose quartz, moonstone and other stones have been believed to do, from Pliny and the medieval lapidaries to modern crystal healing, and where each belief came from.

Quartz

Chalcedony

Feldspars

Other stones

About crystal and gemstone lore

People have credited stones with powers for as long as anyone has written about them, and the written record opens with a sceptic. In book 37 of his Natural History, in the first century AD, Pliny the Elder set down what the magicians claimed for each gem, that amethyst kept off drunkenness and that bloodstone made its bearer invisible, and called the claims falsehood and “impudent effrontery”. Each page here starts from that documented history and gives the modern readings afterwards, as modern.

The lapidaries

A lapidary is a book on the virtues of stones. George Frederick Kunz traces the tradition in The Curious Lore of Precious Stones (1913). Pliny’s material reached Christian Europe through Isidore of Seville, and at the end of the eleventh century Marbode, Bishop of Rennes, drew on Pliny for a poem on the virtues of stones that was translated into Old French in the twelfth century and supplied much of what later medieval writers said. Arabic lapidaries carried a second stream, which Kunz thought preserved lost Indian beliefs alongside Alexandrian ones. Kunz himself was vice president of Tiffany & Co., and his part in selling the British Museum’s crystal skull is told on the clear quartz page.

Crystal healing, a modern belief

Today’s meanings mostly come from crystal healing. The religion scholar Joseph Laycock notes that Carl Sagan traced the modern popularity of crystals to books written in the 1980s by Katrina Raphaell, who founded the Crystal Academy of Advanced Healing Arts in 1986, and he places crystals in what the historian Catherine Albanese called metaphysical religion. Practitioners hold that each crystal has its own healing properties, carried by a “subtle energy”. The psychologist Chris French, of Goldsmiths, University of London, notes that no one has measured that energy. In his experiments, people holding a glass copy reported the same sensations as people holding real quartz, and he put the sensations down to suggestion. The pages give such beliefs as their holders’ own and attach no health claim to any stone.

Living traditions

Some stones belong to traditions that are not historical curiosities: jade in China, turquoise in Navajo life, and the Inuit story of labradorite. Those pages give each tradition in its own words or a museum’s. The practical side, which stone belongs to which month, is on whatdoesthissymbolmean.com’s birthstone pages.

Sources

  1. Pliny the Elder, The Natural History, book 37, chapter 40, Translated by John Bostock and H. T. Riley, 1855, Perseus Digital Library, Tufts University, book 37, chapter 40 (Amethystos)
  2. Pliny the Elder, The Natural History, book 37, chapter 60, Translated by John Bostock and H. T. Riley, 1855, Perseus Digital Library, Tufts University, book 37, chapter 60 (Heliotropium)
  3. The Curious Lore of Precious Stones, by George Frederick Kunz, 1913, J. B. Lippincott (Project Gutenberg edition), ch. 1 (the literature of gem lore)
  4. The Skull of Doom: Acquisition History, Jane MacLaren Walsh (Smithsonian Institution), Archaeology (Archaeological Institute of America), 2010, Acquisition history
  5. What’s behind the enduring popularity of crystals?, Joseph P. Laycock (Texas State University), The Conversation, 6 July 2022, Religion News Service, Opening and section “Mining the metaphysical”
  6. Romance in the stones? The power of crystals vs the power of suggestion, Chris French, 21 April 2021, The Skeptic (UK), Introduction; the 1999 and 2001 studies

Researched, edited and approved by Rory Hansen before publishing. Last reviewed October 9, 2026. How we research